requestId:6851860c68eeb4.93133468.
Recovery under the concept of “Two-Transformation Talks”
Author: Peng Lin
Source: “Confucius Research” No. 6, 2021
Abstract: A comprehensive view of the history of “Transformation Talks”, its major transformations are two times: the first was to transform the bamboo and silk from the Zhou Dynasty classic gifts inherited from society into a condensed text-“Transformation”; the second was to restore the obscure text of “Transformation” to a living environment. The first transformation was made in Confucius, aiming to continue life and death; the second transformation was the ultimate task of the later generations of gifted families, hoping to maintain their first aspirations without any burden on Confucius. Under the guidance of this concept, the team led by the writer will read “Greetings” for a long time, and specialize in the division of labor in palaces, clothing, famous objects, and festivals. It also combines various subjects such as archaeology, architecture, music, and sports, and applies multimedia technology to ” The films of “The Scholars’ Crown”, “The Scholars’ Clothes’ Clothes’ Gift”, “The Scholars’ Meeting” and “The Country Shooting Gift” made the films of real-life scenes, allowing the insecure “The Scholars” to walk out of the book and into the world with a lively mood, and expanded the path of international academic transportation. For comprehensive, three-dimensional, dynamic original research, you must be clear about any details and cannot be avoided. Many things that are simplified, neglected, abandoned during the textualization process, as well as problems that are difficult to recognize in the book, have also surfaced one by one, forcing us to respond in reality. The paper is finally clear, and we try our best to break the rut of the pure text research of Qianlong and Jiaqing scholars. It is believed that the experimental regeneration is the same as the special path of the “Greetings”.
Keywords: “Gongfeng”; Experimental Regeneration; Confucius; “Government of Shooting”; Lively Inheritance
Author Introduction: Peng Lin, male, born in 1949, from Jiang Su Wu, director of the Chinese Academy of Sciences and Research Institute of Qing Dynasty, the middle director of the Chinese Academy of Gift Research, the first batch of science and advanced professors, and the doctoral supervisor. The purpose of the important discussion is to “Three Gifts” and Chinese Celebration Civilization.
The real name of “The Gift” is “The Gift”, and is one of the “Five Songs” written by Confucius, and is the purest story of the Chinese gift civilization. The difference between “Greetings” is very different from other metaphysics in that what it records is “Greetings”, which are various processes that change and progress in sequence. The history of “Greetings” that has been widely viewed for two thousand years, has been reincarnated in two times: the first time is transformed from a lively inheritance into a textual inheritance, and the second time is reincarnation from a textual inheritance. Under this concept of “two-reversal statements”, the calm “Gift” text was restored to the dynamic Zhou Dynasty classic ceremony, which was our main attempt to explore and discuss new ideas.
1. Two reversals in the history of “Greetings”
“Xunzi·”A rough idea” says: “Tao is what people take” [1]. Gifts are a program that focuses on specific characters and moves dynamically in the pre-set steps, through clothing, utensils, slaughter, money and other material emotions, accompanied by mental elements such as content and other mental elements. From the texts such as “Shang Shu”, “Mao Poems”, “Yi Zhou Shu”, “Zuo Zhuan”, and “Mandarin”, we can see that various classic ceremony of gifts have appeared before ages. However, does gifts have texts first, or does it have ceremony first? Most learners are not careful and have some discussions.
The article “A Brief Discussion on the Implementation of the Gifts and the Writing of the Book of “Gifts”” by Teacher Shen Wenzhuo, assesses the composition and textualization of the Zhou Dynasty from the perspective of the changes in the gift system of the Yin and Zhou Dynasties. He believes that the gifts of the Zhou Dynasty originated from their careers, “is In the historical process, the amount of funding has been continuously changed from simple to complex, gradually expanding and perfecting, “the realization of the ritual existed before the written record” [2]; “The books of tribute during Confucius’ time have not been written yet” [2]. The book “The Gift” begins with Confucius. The following records in “The Gifts·The Commentary” can be used as a proof:
Such as a slander, I am a sorrowful Confucius, and I am a scholar as a sect. “Shi’s Gift” so the book.
Zheng’s note: “At that time, people turned over and usurped the superiors, and the scholars’ gifts were gone. Confucius taught the sons to be sad, and the people resurrected the books and kept them.” [3] At the end of the year, the ceremony was broken and the blessings were bad, and the compassion was from the beginning. Because “the scholars’ gifts were gone”, Lu Guo, who was known as “the Zhou gifts were all in Lu” (“Zuo Yu·Zhao Gong’s Second Year”), no one knew what to do. After the sons went to ask Confucius to teach him, “The “The Scholars” so much as the book” [4], he wrote bamboo and silk. This is the work of “The Gift of Shi’s Gift” in the current book “The Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gift of the Gi The study was conducted by Teacher Shen Wenzhuo, and there are seventeen chapters of “Gifts” in existence, “is continuously written by Confucius’ students and postgraduates over the past 100 years from the mid-fifth century to the mid-fourth century” [2]. Confucius and the people transformed the living classics of the rituals into condensing texts, which was a serious task in the history of Chinese gifts, aiming to continuate life and death, hoping to pass on Zhou Rong to future generations through textual circumstances. The converted text is as rigid as possible, but as vegetables treated with pulp, the fresh visual effect should be completely eliminated, and the focus is preserved.
If the person who studied “The Book of the Confession” understands the whole story, knows that the textual situation is restored into a living classic, and realizes the second transformation of “The Book of the Confession” and makes the Zhou Dynasty classics that “fall out of water” appear in the world in a vivid form, which is a matter that is necessary. Only in this way can we not bear the initial aspiration for the survival ceremony of the Confucius Gate.
After the Qin fire, the Zhou Dynasty’s tribute was lost. At the beginning of Han, Shun Tong picked up the Qin army and created a new ceremony, but it was definitely not the old ceremony of the two Zhou Dians. From Han and Tang dynasties, the world changed. The well-known gifts of Yi, 白, gui, gong, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, 白, �In ancient times, it was also said that “The “Greetings” was difficult to read”. There were only a few people who passed on it. It seems that no one has paid attention to whether the gifts are reborn or not. However, why can’t this book be abandoned? Because “the law of King Wen and Duke Zhou is in this way” [5], the root of the civilization of the two Zhou dynasties is in it.
The main axes of the “Gift” study are based on clarifying the relationship between characters, the status of the palace, and the instrumental instruments. Some students remind the process of the flow of the genre, and many others who use hand-painted gift pictures. According to the documentary records, since Zheng Xuan of the Han Dynasty, some scholars have written special books on gift drawings, including “Sui Books·Ji Ji Zhi”, “Old Tang Books·Ji Ji Zhi”, “New Tang Books·Ji Wen Zhi” and “Chongwen Ji” and other books, but unfortunately they all lost. The Northern Song Dynasty Chongyi cleaned up the “Three Gifts Pictures” of the six previous dynasties (
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