requestId:684c3e4fa32ef0.36080974.
Fearing the power of heaven and being anxious to rest assured: “Mencius” “Jiangbang” chapter exam
Author: Yang Haiwen (Teacher from Zhongshan Philosophy Department, Taishan Scholar Specialist at the China Mencius Research Institute)
Source: “Confucius Research”, 2021 Issue 3
Abstract: The “Mencius” chapter “Mencius” includes two sections: the first section uses facts to demonstrate today’s principles. The benevolent and wise people have no advantages and inferiority, the joy of heaven and fear of heaven are the most basic wisdom of Mencius’s overbearing political science; the second section uses great courage to consolidate God. The courage of King Wen and King Wu are the ultimate aspirations of Mencius’ overbearing political science. Through literary examination and rational interpretation, we can see that the “Jiangbang” chapter of Mencius is concise and conceives the meaning. The whole chapter uses “fear of the power of heaven” and “a angrily agitated and safe and easy to approach” to conceal the whole body and cover the universe.
Abstract:Things; courage; approachable; heaven; domineering political science
Mencius 2.31 also calls the chapter “Is there any way to communicate with the country?”, the chapter “Is there any way to communicate with the country?”, the chapter “Is there any way to communicate with the country?”, and the chapter “Is there any way to communicate with the country?” Yao Yonggui (1866-1923) Volume 2 of “Mencius’s Lectures” “The Second Chapter of the Chapter of King Hui of Liang” is based on the following: “This article is the most complete and convenient for simulation, because it is mostly used for the use of the random. The first paragraph is the benevolent and the wise, and the latter paragraph is the King of Wen and Wu. The strange ones are the six sentences “The king is not good at small courage” and the two sentences at the end of the article are summarized. However, these few sentences cannot be performed in a single sentence, and the writing is not active. The first paragraph is used to cut the pen and cut the pen and cut the pen and cut it very smoothly, which is also extremely changing. Those who learn to keep it Heart.”2 “Mencius’s Lexicon Reading” Volume 1 “King Hui of Liang” recorded by Wu Qisheng (1877-1950) said: “This article is divided into two sections. The first half is “happy in the sky” and “fearing in the sky” and “will not reveal it when you are in a hurry. The second half is “a angry and safe and easy to approach the country”, and the light bursts out, suppressing and striking, and the words are also extremely impressive.” 3 This is how you can write “Mencius” 2.3 points: The first section starts from the beginning “King Xuan asked” to “protect it in time”, and the pattern is one Baoqing asked for a question; the second chapter starts from “The King’s Say” to the end of the sentence “People are afraid that the king is not brave enough”, and the pattern is also a question and answer. The previous chapter is full of twists and turns, and the next chapter is full of twists and turns, and the next chapter is full of twists and turns, and the whole chapter is full of strange things and changes. The previous chapter uses facts to demonstrate today’s principles, the next chapter uses great courage to consolidate God, and the whole chapter uses “the power of fear of heaven” and “one anger and peace and peace” to consolidate the world. The above quotes Wu Qisheng and said: “I am using articles to support the message board to make the vitality and prosperity unique, and I have sought to learn from the ancient and modern times, but I have never had many scholars., and found it at the point where Mencius touched. The same is true for “Zuozhi” and “Zangzi”. The reason why these three or more dynasties fails to achieve this is not enough. ”4 “Mencius” 2·3 is a model.
1. The principles of nature, practical things and “fear the power of heaven, protect it in time”
The eight words of “Mencius” 2·3, and there are differences between “two things” and “four things”. “two things” refers to the benevolent ” The purpose of “the matter” of “the matter” of “the matter” of “the matter” of “the matter” of “the matter” of “the matter” of “the matter” of “the matter” of “the matter” of “the matter” of “the matter” of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the matter of “the mind of “the mind of “the mind of “the mind of the law” is to show concrete and practical things. Zhu Xi (1130-1200) “The Notes of Mencius” Volume 2 “The Chapter of the King of Hui of Liang” points out: “The heaven is the principle of “the truth is complete. The word “small” is small, and small things are all reasonable. ”5 Mencius answered King Xuan’s question, using abstract syllable to embody concrete things, and using practical things to demonstrate today’s principles. “The way of communion” is thus “having”, and “fearing the power of heaven” is thus “protected”.
“Tangshi Ge” includes two parts, the main and subsequent chapters. Mencius has three chapters to understand, and its words are simple, brief and detailed. First, Mencius 2·3 points out: “Only the benevolent people can make things small, so they work hard and King Wen serves Kunyi. “The words are simple and outlined. Second, Mencius 2.11 points out: “I have heard that those who have ruled the whole country for seventy miles are the same, but I have never heard of those who fear others for thousands of miles. “The Book” says: “The battle of soup begins with Ge. ’The whole country believes it. The battle is fought on the east side, and the barbarians in the west are hated; the battle is fought on the south side, and the barbarians in the north are hated. He said, “Why are you the next person?” ’If you look at it closely, it is like looking at the clouds and rainbows in drought. There are more people who are storming the market, and those who are ploughing will not change. They will be proud of their king and hug their people. If the rain falls, the common people will be anxious. “The Book” says: “After I was rejected, I came to the supreme.” ’” His words are briefly expressed in the later version. Third, Mencius 6.5 points out: “Tang lives in Bo, and is in a neighboring place with Ge, and Ge Bo is released but not worshipped. Tang sent someone to ask him, “Why not worship him?” ’ said: ‘There is no place to offer sacrifices to the animals. ’The soup of cattle and sheep are sent. Ge Bo ate it, but did not sacrifice it. Tang also asked someone to ask him, “Why not worship him?” ’ said: ‘There is no supply to be abundant. ’Tang sent everyone to farm and eat the old and the weak. Ge Bo led his people to come to know and asked those who had wine, rice and rice to pick them up, and those who did not teach them would kill them. A young man used millet and meat to kill him and took him to kill him. “The Book” says: “Ge Bo Qiu”. ’This is what it means. For the sake of his murder, he conquers him, and everyone in the world said: “It is not to enrich the whole country, but to be a revenge for every man and his wife.” ’’The beginning of the battle was from the eleven battles, and it was invincible across the country. The battle is fought on the east side, and the barbarians in the west are hated; the battle is fought on the south side, and the barbarians in the north are hated. He said, “Why are you the next person?” ’If you look at it, it’s like watching rain when you get drought. Those who have been to the market will not stop, and those who have fallen will not change. I will praise the king and swear to the people. If the rain falls, the people will be very upset. “The Book” says: “After I was rejected, I was unscrupulous!” 官网’” In detail, the original leader and the later generation are both in charge of Qi. From a logical point of view, the first two chapters are related to Qi, and the next chapter is related to Song. Qi is big and Song is small, and Tang is small. Qi is used as the teacher of the subsequent
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